Scholars and theologians have speculated and argued for centuries regarding the chronology of Jesus’ death and resurrection. The theory that Jesus was crucified on Wednesday and rose from the grave on Saturday challenges the traditional belief that Jesus died on a Friday and rose on a Sunday. This theory, advanced by scholars such as John H. Ogwyn in his 2004 article “The Resurrection Was Not on Easter Sunday!” and supported by others, challenges the traditional chronology of events on the basis of evidence from the four Gospels and cultural information from the time.
The mention of the “Day of Preparation” in all four Gospel accounts of Jesus’ death and burial is a crucial piece of evidence cited by proponents of the Wednesday crucifixion theory. The Day of Preparation was the day preceding the Sabbath when Jews prepared food and performed prohibited labour. Jesus was buried on the Day of Preparation, which is mentioned in Matthew 27:62, Mark 15:42, Luke 23:54, and John 19:42, according to the Gospels. On the basis of this information, proponents of the Wednesday crucifixion theory contend that Jesus must have been crucified on a Wednesday so that he could have been buried on the Day of Preparation preceding the Sabbath, which began at sundown on Friday. Read the article on Why Christians should NOT celebrate Easter!: Unraveling the Origins, Symbols, and Traditions
A Wednesday crucifixion would allow Jesus to have been buried for three full days and nights, as stated in Matthew 12:40, where Jesus said, “For as Jonah was three days and three nights in the belly of a great fish, so will the Son of Man be three days and three nights in the heart of the earth.” This theory contends that a Friday crucifixion would not allow for three complete days and nights between Jesus’ burial and resurrection, while a Wednesday crucifixion would. ead
In addition, some scholars argue that a Wednesday crucifixion is more consistent with the historical context and New Testament events. For instance, a Wednesday crucifixion would allow the Sanhedrin, the Jewish governing council, time to prepare for Jesus’ arrest and subsequent trials, and would also explain the “silent day” during Passion Week, when no events were recorded. Thursday was likely this “silent day” between Jesus’ crucifixion on Wednesday and his resurrection on Saturday, according to proponents of the Wednesday crucifixion theory.
Notably, this theory is not universally acknowledged, and there are still scholars and theologians who adhere to the traditional belief that Jesus died on Friday and rose on Sunday. The interpretation of “three days and three nights” as an idiomatic expression rather than a literal timeframe and the absence of explicit mention of a “silent day” in the Gospel accounts are counterarguments against the Wednesday crucifixion theory.
In conclusion, the theory that Jesus did not die on a Friday and did not rise on a Sunday challenges the traditional belief by proposing a Wednesday crucifixion and a Saturday resurrection. This theory is supported by some scholars and theologians and is based on evidence from the Gospels and information about the culture of the time. It is not universally acknowledged, and there are counterarguments. The precise day of the week of Jesus’ death and resurrection may continue to be a subject of debate and interpretation among scholars and believers.
The Feast of Unleavened Bread, also known as Passover, is observed to commemorate the Israelites’ liberation from Egyptian slavery. It occurs on Nisan 15, which could fall on any weekday, and is a High Sabbath preceded by a day of preparation. (Leviticus 23:6, John 19:31).
Historical research and astronomical calculations indicate that Jesus was crucified on Nisan 14, the day preceding the High Sabbath, which could have occurred on a Wednesday or Thursday. This is supported by references in the Gospels to events that occurred after Christ’s crucifixion, such as the women purchasing spices for His interment before the weekly Sabbath. (Luke 23:56).
If Jesus was crucified on a Wednesday or Thursday, it would fulfil His prophecy that He would spend three days and nights in the tomb, just as Jonah did in the entrails of the fish. (Matthew 12:40). This would indicate that Jesus’ resurrection took place on Saturday night or Sunday morning.
It is important to observe that the day of the week on which Jesus was crucified is irrelevant for salvation. The death and resurrection of Jesus Christ for the salvation of humanity remains the fundamental message of Christianity. The belief in Good Friday and the Friday preceding Easter Sunday is not fully supported by the Bible. However, the precise day of the week has no bearing on the central message of Christianity.
Jesus stated explicitly in Matthew 12:40 that he would be in “the heart of the earth” for “three days and three nights,” and I interpret these verses to mean precisely what Jesus said. Only a crucifixion on Thursday provides three days and three nights. In Jewish culture, a day begins at nightfall and ends after the daytime hours of the following day, as opposed to our day, which begins at midnight and ends 24 hours later. This is corroborated by Genesis 1:5, which states that God divided the 24-hour day into night and day.
As Jesus fasted for “forty days and forty nights” in the wilderness after His baptism, Matthew 4:2 provides another example of how a 24-hour day is divided into two portions, day and night. This demonstrates that Jesus used precise language and distinguished between daytime and nocturnal hours. Similarly, when Jesus stated that He would be in the “heart of the earth” for three days and three nights, He was alluding to a period of time that included both daytime and nighttime hours.
A Thursday crucifixion suits the three-day, three-night timeline as follows:
- On Thursday at 3 p.m., Jesus was crucified and died. (Day 1, Nisan 14).
- On Friday, the High Holy Day Sabbath or Feast of Unleavened Bread (Night 1, Nisan 15) and the day Jesus was buried occurred. (Day 2, Nisan 15).
- Saturday: This was the weekly Sabbath (Night 2, Nisan 16) and the day Jesus was entombed. (Day 3, Nisan 16).
- On Sunday, according to Matthew 28:1 and John 20:1, Jesus rose from the grave while it was still nighttime (Night 3, Nisan 17).
In conclusion, a Thursday crucifixion is consistent with Jesus’ statement that he was in the “heart of the earth” for three days and three nights, as well as other references to the number of days in the Gospels of John and Mark. This interpretation is consistent with Jewish culture and the manner in which days were counted during that era.
According to the words of Jesus and the Jewish comprehension of days and nights, there are several reasons why some people believe that Jesus was crucified on Thursday rather than Friday. Jesus said in Matthew 12:40 that He would spend “three days and three nights” in the “heart of the earth,” just as Jonah spent “three days and three nights” in the entrails of the whale. Some interpret this statement to mean precisely three 24-hour periods, which would necessitate a Thursday crucifixion to allow for three days and three nights between the crucifixion and the resurrection on Sunday.
The Jewish day was divided into two parts, night and day, with the day beginning at nightfall and concluding after the daytime hours of the following day, as opposed to the modern conception of a day beginning at midnight. This notion of Jewish days derives from Genesis 1:5, in which God divides light (day) from darkness. (night). In Matthew 4:2 when describing His 40 days and 40 nights in the wilderness, Jesus also referred to a 24-hour day as consisting of both day and night. Some believe that when Jesus said He would be in the “heart of the earth” for three days and three nights, He was referring to two halves of a complete day, and that a Thursday crucifixion would allow for three full days and nights.
On the basis of the preceding comprehension of Jewish days and nights, some interpret the Gospel accounts as supporting a crucifixion on Thursday. According to this view, Jesus was crucified on Thursday (Nisan 14) before sunset, which was the Day of Preparation for both the High Sabbath/Feast of Unleavened Bread (Friday, Nisan 15) and the weekly Sabbath (Saturday, Nisan 17). (Saturday, Nisan 16). Jesus then spent three days and nights in the “heart of the earth” – Thursday, Friday, and Saturday days, and Friday, Saturday, and Sunday nights. (since Jewish days start at sunset and end at the following sunset). Jesus rose from the dead before dawn on Sunday, which marked the end of the third night and the fulfilment of His words from Matthew 12:40.
Alternatively, some believe that a Wednesday crucifixion would account for too many days and nights based on Jesus’ words in Matthew 12:40, as it would result in four days and four nights, which is inconsistent with what Jesus said. Likewise, a crucifixion on Friday would account for too few days and nights, only two days and two nights, which is inconsistent with Jesus’ statement. These differences in the number of days and nights associated with a Wednesday or Friday crucifixion have led some to endorse the theory that Jesus was crucified on Thursday.
The belief in a Thursday crucifixion is supported by the words of Jesus, the comprehension of Jewish days and nights, and the interpretation of Gospel accounts in order to reconcile with Jesus’ statement in Matthew 12:40. It is essential to note, however, that the exact day of the week on which Jesus was crucified is open to interpretation, and scholars and theologians hold differing opinions on the matter.
The statement contends that a Wednesday crucifixion is inconsistent with Jesus’ words in Matthew 12:40 about spending “three days and three nights” in the centre of the earth. According to the proposed timeline, if Jesus was crucified on Wednesday, counting from Wednesday day (1/2 day) to Thursday night and day (1 day), then Friday night and day (1 day), Saturday night and day (1 day), and Sunday night (1/2 day), a total of eight half-days or four days would be accounted for. This would be excessive, as it exceeds the “three days and three nights” specified by Jesus.
Similarly, the statement contends that a Friday crucifixion is incompatible with Jesus’ words because it would account for only two days and two nights. Friday day (half a day), Saturday night and day (one day), and Sunday night (half a day) would only total four half-days or two days, which is insufficient days and nights.
Thursday is the only day that matches precisely with Jesus’ words, according to the assertion. Thursday (afternoon) would be considered Day 1 when Jesus died at 3 p.m., Thursday night would be Night 1 (the High Sabbath), Friday would be Day 2 (the High Sabbath), Saturday night would be Night 2 (the weekly Sabbath), and Saturday would be Day 3. (the weekly Sabbath). Then, Jesus would rise before dawn on Sunday evening, which would be Night 3.
However, it’s important to note that the exact day of the week on which the crucifixion took place is not as significant as the significance of Jesus’ sacrifice and resurrection. The focus should be on Jesus, who was crucified for our sins and rose from the dead, offering forgiveness of sins and eternal life to all who repent and trust in Him, as mentioned in 1 Corinthians 15:1-4. It’s encouraged to study and come to your own conclusion based on the evidence presented. read about “ Why Christians should NOT celebrate Easter!: Unraveling the Origins, Symbols, and Traditions” on https://wp.me/p26zIE-4W